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				<title>To the tune “Southland Song”&#8212;"In the Sky"</title>
				<author>Li Qingzhao</author>
				<respStmt>
					<resp>Text based on</resp>
					<name>Tang, Guizhang 唐圭璋 (ed.). Quan Song Ci 全宋詞. Vol 2. Beijing: Zhonghua shu ju, 1965, 926.</name>
				</respStmt>
				<respStmt>
					<resp>Translation by</resp>
					<name>Qian Jia</name>
				</respStmt>
				<respStmt>
					<resp>Notes by</resp>
					<name>Nina Du</name>
					<name>Runqi Zhang</name>
				</respStmt>
				<respStmt>
					<resp>Encoded in TEI P5 XML by</resp>
					<name>Runqi Zhang</name>
				</respStmt>
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			<publicationStmt>
				<publisher><hi rend="italic">The Global Medieval Sourcebook</hi></publisher>
				<availability>
					<p><hi rend="italic">The Global Medieval Sourcebook</hi> is licensed under a Creative Commons Attribution-Noncommercial-ShareAlike 4.0 International License.</p>
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				<p>This melancholic <hi rend="italic">ci</hi>> evokes the speaker's sorrow, contrasting her tumultuous inner world and time-worn domestic space with the serene and dispassionate universe beyond. The imagery of garments emphasizes that it is a woman's experience which is being captured here.</p>

				<p>The ci genre of Chinese poetry first emerged in the Sui dynasty (581-619), was further developed in the Tang dynasty (618-907) and matured in the Northern Song dynasty (960-1127). Ci is usually translated into English as "song lyrics". This is because ci were composed by poets to fit pre-existing tunes. The number of lines, the line lengths, and the tonal and rhythmic patterns of ci vary with the tunes, which number in the hundreds. One common occasion for composing ci would be a banquet: song lyrics would be scribbled down by guests and then sung by musical performers as entertainment. Other occasions for composing and enjoying ci would be more casual: the poet might sing the lyrics to himself at home or while travelling (many ci poets were civil servants of the Imperial Court and often had to travel great distances to carry out their work). Sometimes the lyrics would be sung by ordinary people in the same way as folk songs. This oral and musical quality sets it apart from other genres of poetry in China during the same period, which were largely written texts with more elevated objectives. There are two main types of ci: wǎnyuē (婉约, "graceful") and háofàng (豪放, "bold"). The wǎnyuē subgenre primarily focuses on emotion and many of its lyrics are about courtship and love, while the háofàng subgenre often deals with themes that were considered more profound by contemporary audiences, such as ageing and mortality, or the rewards and disappointments of public service.</p>

				<p>Li Qingzhao was probably one of the most prominent female poets in Imperial China. Born into an elite family of imperial bureaucrats, Li Qingzhao aspired to become a writer even though literature was considered a male domain. She quickly gained fame for her poetic talent and became not only a celebrated composer of ci but also an important critic of the genre. In her view, the male poets composing lyrics for female singers struggled to convey these women’s thoughts and voices convincingly. In her song lyrics, Li Qingzhao offers the modern reader something rare and precious: the inner world of women in medieval China, as imagined by a woman poet. Her songs are often considered to be among the most affecting of the genre.</p>

				<p>In 1127, when Li Qingzhao was in her forties, the capital city of the Song dynasty (present-day Kaifeng)—the city where Li Qingzhao lived—was conquered by the Jin dynasty in the Jin-Song Wars, along with the northern half of the Song dynasty’s territory. The surviving members of the dynasty consolidated their regime in the south, establishing a new capital city, first in Nanjing, then in Lin’an (present-day Hangzhou). The conquest of Kaifeng marked the end of the Northern Song dynasty and the beginning of the Southern Song dynasty: two distinct eras in the political history of China, and two distinctive periods in Li Qingzhao’s own poetry. Following the invasion of Kaifeng, she moved first to Nanjing and then to Lin’an, where she spent the remaining decades of her life; her husband died in 1129. In contrast to the love themes of her earlier ci, much of her later poetry is concerned with the sorrow of her forced migration and her personal loneliness in her new surroundings.</p>

				<p>Chang, Kang-i Sun. The Evolution of Tz’u Poetry: from Late Tang to Northern Sung. Princeton UP, 1980.
				
				A standard survey of the early history of Chinese song lyrics (romanized as both ci and tz’u).</p>

				<p>Egan, Ronald. “The Song Lyric.” The Cambridge History of Chinese Literature, vol. 1, edited by Stephen Owen, Cambridge UP, 2010, pp. 434-452.
				
				An overview of the genre.</p>

				<p>Owen, Stephen. Just a Song: Chinese Lyrics from the Eleventh and Early Twelfth Centuries. Asia Center, Harvard UP, 2019.

				A recent new history of the genre.</p>

				<p>Tang, Guizhang 唐圭璋, editor. Quan Song Ci 全宋詞. Zhonghua shu ju, 1965. 5 vols.
				
				A comprehensive edition of ci from the Song dynasty and the source text for the ci  in this collection (introductions and annotations are in Chinese).</p>

				<p>Egan, Ronald. The Works of Li Qingzhao. De Gruyter, 2019, pp. 94-198.
				
				A bilingual edition, with Chinese and English translations on facing pages.</p>
			</notesStmt>
			<sourceDesc>
				 <p>Text based on Tang, Guizhang 唐圭璋 (ed.). Quan Song Ci 全宋詞. Vol 1. Beijing: Zhonghua shu ju, 1965, 284. </p>
				<listWit>
					<witness xml:id="Transcription">南歌子</witness>
					<witness xml:id="Translation">To the tune “Southland Song”</witness>
				</listWit>
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			<p>Transcriptions and translations are encoded in XML conforming to TEI (P5) guidelines. The original-language text is contained within &lt;lem&gt; tags and translations within &lt;rdg&gt; tags.</p>
			<projectDesc>
            	<p>To the tune “Southland Song”&#8212;"In the Sky"is part of <hi rend="italic">The Global Medieval Sourcebook</hi>, a digital compendium of medieval texts in their original languages and in English translation. This larger project comprises computer-readable transcriptions and/or editions of texts dating from the ninth to the sixteenth century, and originating in Europe, North Africa, the Middle East, and Asia; accompanied by new English translations; high-resolution digital images of manuscript/early print sources, where available; an apparatus that includes critical introductions, textual notes and annotations; and a flexible user interface with which to navigate these materials.</p>
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        		<interpretation>
        			<p>The original text of this ci is based on the edition by Tang Guizhang 唐圭璋 (Quan Song Ci 全宋詞. Vol 2. Beijing: Zhonghua shu ju, 1965). Punctuation follows the edition. Since ci poetry rarely includes personal pronouns, and gender-differentiated pronouns did not exist in Classical Chinese of this period, the gender of the speaker as well as their perspective (e.g. first, second or third person) must often be deduced by the translator from context.</p>
        			<p>Texts are translated into modern English with maximum fidelity to the original text, except where it would impair comprehension or good style. Archaisms are preserved where they do not conflict with the aesthetic of the original text. Creative translation choices are marked and discussed in the critical notes.</p>
        			<punctuation marks="all">Punctuation follows the edition.</punctuation>

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		<front>
			<head>
				<title type="main">
					<app>
						<lem wit="#Transcription"></lem>
						<rdg wit="#Translation"></rdg>
					</app>
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		</front>
		<body>
			<lg n="1">
				<!--Each stanza needs its own line group <lg>-->
				<l n="1">
					<app>
						<lem wit="#Transcription">天上星河轉，</lem>
						<rdg wit="#Translation">In the sky, the Starry River<note anchored="true"> "Starry River" refers to the Milky Way.</note> turns;</rdg>
					</app>
				</l>
				<l n="2">
					<app>
						<lem wit="#Transcription">人間簾幕垂。</lem>
						<rdg wit="#Translation">In the human world, the curtain droops.</rdg>
					</app>
				</l>
				<l n="3">
					<app>
						<lem wit="#Transcription">涼生枕簟淚痕滋。</lem>
						<rdg wit="#Translation">The autumn chill rises from my pillow and my tears spread more and more around the mat.</rdg>
					</app>
				</l>
				<l n="4">
					<app>
						<lem wit="#Transcription">起解羅衣聊問、</lem>
						<rdg wit="#Translation">I sit up to untie my silk gown, and ask</rdg>
					</app>
				</l>
				<l n="5"><!--Lines are continuously numbered through the song so check that they are correct-->
					<app>
						<lem wit="#Transcription">夜何其。</lem>
						<rdg wit="#Translation">what time of night it is.</rdg>
					</app>
				</l>
			</lg>
			<lg n="2">
				<!--Each stanza needs its own line group <lg>-->
				<l n="6">
					<app>
						<lem wit="#Transcription">翠貼蓮蓬小，</lem>
						<rdg wit="#Translation">The emerald that adorned the lotus seed-pod<note anchored="true">This line refers to the floral pattern embroidered on fine clothing.</note> is smaller;</rdg>
					</app>
				</l>
				<l n="7">
					<app>
						<lem wit="#Transcription">金銷藕葉稀。</lem>
						<rdg wit="#Translation">The gold that covered the lotus leaves is sparse<note anchored="true">These descriptions of decorative objects point to how the same object appears less precious or beautiful to the speaker because of her state of mind.</note>.</rdg>
					</app>
				</l>
				<l n="8">
					<app>
						<lem wit="#Transcription">舊時天氣舊時衣。</lem>
						<rdg wit="#Translation">Old weather and old clothes;</rdg>
					</app>
				</l>
				<l n="9">
					<app>
						<lem wit="#Transcription">只有情懷不似、</lem>
						<rdg wit="#Translation">Only my feelings are not the way</rdg>
					</app>
				</l>
				<l n="10"><!--Lines are continuously numbered through the song so check that they are correct-->
					<app>
						<lem wit="#Transcription">舊家時。</lem>
						<rdg wit="#Translation">They were before.</rdg>
					</app>
				</l>
			</lg>

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