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				<title>To the tune “Bodhisattva Barbarian”&#8212;"The Wind is Gentle"</title>
				<author>Li Qingzhao</author>
				<respStmt>
					<resp>Text based on</resp>
					<name>Tang, Guizhang 唐圭璋 (ed.). Quan Song Ci 全宋詞. Vol 2. Beijing: Zhonghua shu ju, 1965, 927.</name>
				</respStmt>
				<respStmt>
					<resp>Translation by</resp>
					<name>Qian Jia</name>
				</respStmt>
				<respStmt>
					<resp>Notes by</resp>
					<name>Nina Du</name>
					<name>Runqi Zhang</name>
				</respStmt>
				<respStmt>
					<resp>Encoded in TEI P5 XML by</resp>
					<name>Runqi Zhang</name>
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			<publicationStmt>
				<publisher><hi rend="italic">The Global Medieval Sourcebook</hi></publisher>
				<availability>
					<p><hi rend="italic">The Global Medieval Sourcebook</hi> is licensed under a Creative Commons Attribution-Noncommercial-ShareAlike 4.0 International License.</p>
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				<p>This is one of Li Qingzhao's last works. She composed it when she had already moved to the south in her later life, and it captures her struggle with homesickness.</p>

				<p>The ci genre of Chinese poetry first emerged in the Sui dynasty (581-619), was further developed in the Tang dynasty (618-907) and matured in the Northern Song dynasty (960-1127). Ci is usually translated into English as "song lyrics". This is because ci were composed by poets to fit pre-existing tunes. The number of lines, the line lengths, and the tonal and rhythmic patterns of ci vary with the tunes, which number in the hundreds. One common occasion for composing ci would be a banquet: song lyrics would be scribbled down by guests and then sung by musical performers as entertainment. Other occasions for composing and enjoying ci would be more casual: the poet might sing the lyrics to himself at home or while travelling (many ci poets were civil servants of the Imperial Court and often had to travel great distances to carry out their work). Sometimes the lyrics would be sung by ordinary people in the same way as folk songs. This oral and musical quality sets it apart from other genres of poetry in China during the same period, which were largely written texts with more elevated objectives. There are two main types of ci: wǎnyuē (婉约, "graceful") and háofàng (豪放, "bold"). The wǎnyuē subgenre primarily focuses on emotion and many of its lyrics are about courtship and love, while the háofàng subgenre often deals with themes that were considered more profound by contemporary audiences, such as ageing and mortality, or the rewards and disappointments of public service.</p>

				<p>Ask any Chinese person to name a female poet from imperial China and the answer you will hear is “Li Qingzhao.” Born into an elite family of imperial bureaucrats, Li Qingzhao aspired to become a writer even though literature was considered a male domain. She quickly gained fame for her poetic talent and became not only a celebrated composer of ci but also an important critic of the genre. In her view, the male poets composing lyrics for female singers struggled to convey these women’s thoughts and voices convincingly. In her song lyrics, Li Qingzhao offers the modern reader something rare and precious: the inner world of women in medieval China, as imagined by a woman poet. Her songs are often considered to be among the most affecting of the genre.</p>

				<p>In 1127, when Li Qingzhao was in her forties, the capital city of the Song dynasty (present-day Kaifeng)—the city where Li Qingzhao lived—was conquered by the Jin dynasty in the Jin-Song Wars, along with the northern half of the Song dynasty’s territory. The surviving members of the dynasty consolidated their regime in the south, establishing a new capital city, first in Nanjing, then in Lin’an (present-day Hangzhou). The conquest of Kaifeng marked the end of the Northern Song dynasty and the beginning of the Southern Song dynasty: two distinct eras in the political history of China, and two distinctive periods in Li Qingzhao’s own poetry. Following the invasion of Kaifeng, she moved first to Nanjing and then to Lin’an, where she spent the remaining decades of her life; her husband died in 1129. In contrast to the love themes of her earlier ci, much of her later poetry is concerned with the sorrow of her forced migration and her personal loneliness in her new surroundings.</p>

				<p>Chang, Kang-i Sun. The Evolution of Tz’u Poetry: from Late Tang to Northern Sung. Princeton UP, 1980.
				
				A standard survey of the early history of Chinese song lyrics (romanized as both ci and tz’u).</p>

				<p>Egan, Ronald. “The Song Lyric.” The Cambridge History of Chinese Literature, vol. 1, edited by Stephen Owen, Cambridge UP, 2010, pp. 434-452.
				
				An overview of the genre.</p>

				<p>Owen, Stephen. Just a Song: Chinese Lyrics from the Eleventh and Early Twelfth Centuries. Asia Center, Harvard UP, 2019.

				A recent new history of the genre.</p>

				<p>Tang, Guizhang 唐圭璋, editor. Quan Song Ci 全宋詞. Zhonghua shu ju, 1965. 5 vols.
				
				A comprehensive edition of ci from the Song dynasty and the source text for the ci  in this collection (introductions and annotations are in Chinese).</p>

				<p>Egan, Ronald. The Works of Li Qingzhao. De Gruyter, 2019, pp. 94-198.
				
				A bilingual edition, with Chinese and English translations on facing pages.</p>

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				 <p>Text based on Tang, Guizhang 唐圭璋 (ed.). Quan Song Ci 全宋詞. Vol 1. Beijing: Zhonghua shu ju, 1965, 284. </p>
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					<witness xml:id="Transcription">菩薩蠻</witness>
					<witness xml:id="Translation">To the tune “Bodhisattva Barbarian”</witness>
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			<p>Transcriptions and translations are encoded in XML conforming to TEI (P5) guidelines. The original-language text is contained within &lt;lem&gt; tags and translations within &lt;rdg&gt; tags.</p>
			<projectDesc>
            	<p>To the tune “Bodhisattva Barbarian”&#8212;"The Wind is Gentle" is part of <hi rend="italic">The Global Medieval Sourcebook</hi>, a digital compendium of medieval texts in their original languages and in English translation. This larger project comprises computer-readable transcriptions and/or editions of texts dating from the ninth to the sixteenth century, and originating in Europe, North Africa, the Middle East, and Asia; accompanied by new English translations; high-resolution digital images of manuscript/early print sources, where available; an apparatus that includes critical introductions, textual notes and annotations; and a flexible user interface with which to navigate these materials.</p>
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        			<p>The original text of this ci is based on the edition by Tang Guizhang 唐圭璋 (Quan Song Ci 全宋詞. Vol 2. Beijing: Zhonghua shu ju, 1965). Punctuation follows the edition. Since ci poetry rarely includes personal pronouns, and gender-differentiated pronouns did not exist in Classical Chinese of this period, the gender of the speaker as well as their perspective (e.g. first, second or third person) must often be deduced by the translator from context.</p>
        			<p>Texts are translated into modern English with maximum fidelity to the original text, except where it would impair comprehension or good style. Archaisms are preserved where they do not conflict with the aesthetic of the original text. Creative translation choices are marked and discussed in the critical notes.</p>
        			<punctuation marks="all">Punctuation follows the edition.</punctuation>

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		<front>
			<head>
				<title type="main">
					<app>
						<lem wit="#Transcription">菩薩蠻</lem>
						<rdg wit="#Translation">To the tune “Bodhisattva Barbarian”</rdg>
					</app>
				</title>
			</head>
		</front>
		<body>
			<lg n="1">
				<!--Each stanza needs its own line group <lg>-->
				<l n="1">
					<app>
						<lem wit="#Transcription">風柔日薄春猶早。</lem>
						<rdg wit="#Translation">The wind is gentle, the sunlight soft; it is still early spring.</rdg>
					</app>
				</l>
				<l n="2">
					<app>
						<lem wit="#Transcription">夾衫乍著心情好。</lem>
						<rdg wit="#Translation">Quickly putting on my double-layered coat, I am in a good mood.</rdg>
					</app>
				</l>
				<l n="3">
					<app>
						<lem wit="#Transcription">睡起覺微寒。</lem>
						<rdg wit="#Translation">As I rise, I feel a slight chill.</rdg>
					</app>
				</l>
				<l n="4">
					<app>
						<lem wit="#Transcription">梅花鬢上殘。</lem>
						<rdg wit="#Translation">The plum blossom<note anchored="true">This refers to makeup made from plum blossoms, which would be used like foundation.</note> is smudged into my hair.</rdg>
					</app>
				</l>
			</lg>
			<lg n="2">
				<l n="5"><!--Lines are continuously numbered through the song so check that they are correct-->
					<app>
						<lem wit="#Transcription">故鄉何處是。</lem>
						<rdg wit="#Translation">Where is my hometown?</rdg>
					</app>
				</l>
				<l n="6">
					<app>
						<lem wit="#Transcription">忘了除非醉。</lem>
						<rdg wit="#Translation">Only in drunkenness could I forget.</rdg>
					</app>
				</l>
				<l n="7">
					<app>
						<lem wit="#Transcription">沈水臥時燒。</lem>
						<rdg wit="#Translation">I lit the incense before I lay down.</rdg>
					</app>
				</l>
				<l n="8">
					<app>
						<lem wit="#Transcription">香消酒未消。</lem>
						<rdg wit="#Translation">The incense smoke has all disappeared, but the wine has not yet gone.</rdg>
					</app>
				</l>
			</lg>

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